Jesus says:
Love your enemies; do good to those who hate you; bless those who curse you;

pray for those who mistreat you. Here is totally beyond our capacity.

Probably the most difficult of all to do: “Love your enemies and do good to them.”

To weaken the enemy in ourselves, we have to know it, own it, and outgrow it.

Befriending and outgrowing the bad side of ourselves make us whole and confident against any destruction.

   

＊＊＊ 1st Reading ＊＊＊     

1 Corinthians 8:1b-7, 11-13

Regarding meat

From the offerings to idols, we know that all of us have knowledge, but knowledge puffs up, while love builds. If anyone thinks that he has knowledge, he does not yet know as he should know, but if someone loves (God), he has been known (by God). Can we, then, eat meat from offe- rings to the idols?

 

We know that an idol is without existence and that there is no God but one. People speak indeed of other gods in heaven and on earth and, in this sense, there are many gods and lords. Yet for us, there is but one God, the Father, from whom everything comes, and to whom we go. And there is one Lord, Christ Jesus, through whom everything exists, and through him, we exist. Not everyone, however, has that knowledge. For some persons, who, until recently, took the idols seriously, that food remains linked to the idol, and eating of it stains their conscience, which is unformed.

 

Then, with your knowledge, you would have caused your weak brother or sister to perish, the one for whom Christ died. When you disturb the weak conscience of your brother or sister, and sin against them, you sin against Christ himself. Therefore, if any food will bring my brother to sin, I shall never eat this food, lest my brother or sister fall.

 

Ps 139:1b-3, 13-14ab, 23-24 Guide me, Lord, along the everlasting way.

 

＊＊＊ Gospel ＊＊＊       Luke 6:27-38

I say to you who hear me: Love your enemies, do good to those who hate you. Bless those who curse you, and pray for those who treat you badly. To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give to the one who asks, and if anyone has taken something from you, do not demand it back.

 

Do to others as you would have others do to you. If you love only those who love you, what kind of grace is yours? Even sinners love those who love them. If you do favours to those who are good to you, what kind of grace is yours? Even sinners do the same. If you lend only when you expect to receive, what kind of grace is yours? For sinners also lend to sinners, expecting to receive something in return. But love your enemies and do good to them, and lend when there is nothing to expect in return.

 

Then will your reward be great, and you will be sons and daughters of the Most High. For he is kind toward the ungrateful and the wicked. Be merciful, just as your Father is merciful. For he is kind toward the ungrateful and the wicked. Be merciful, just as your Father is merciful. Don't be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back."

 

Gospel Reflection ：

"Be merciful."

While Matthew has his Sermon on the Mount (cf. Mt 5-7), Luke has his Sermon on the Plain (cf. Lk 6:20-49). The Sermon in Matthew indicates that Jesus is the new Moses (cf. Ex 19-20, Moses received the Law on Mt. Sinai) while the one in Luke seems to suggest that Jesus teaches his followers on level ground. Today's Gospel is about the Sermon on the Plain.

 

At the centre of this Sermon (cf. Lk 6:36), Jesus exhorts us to be merciful as the Father is merciful (cf. Mt 5:48, "be perfect as the heavenly Father is perfect"). On the one hand, we can reflect on the point that the challenge to take the path toward perfection emphasizes each of our individual efforts to respond to the call to righteousness.

 

On the other hand, Jesus' invitation to be merciful accentuates the fact that we are all recipients of God's mercy. We may ponder on the point that in God's eyes we are all equal. Hence, the challenge is to look at each other with a pair of eyes akin to God's eyes. It is only through the divine pair of eyes that we can show mercy to one another.