＊＊＊ 1st Reading ＊＊＊

Isaiah 58:1-9a

  Cry out aloud for all you are worth;

Raise your voice like a trumpet blast; tell my people of their offenses, Jacob’s family of their sins.   Is it true that they seek me day after day, longing to know my ways,

as a people that does what is right and has not forsaken the word of its God? They want to know the just laws and not to drift away from their God.

  “Why are we fasting,” they complain, “and you do not even see it? We are doing penance and you never notice it.” Look, on your fast days you push your trade

 and you oppress your laborers.   Yes, you fast but end up quarreling, striking each other with wicked blows.

Fasting as you do will not make your voice heard on high.  Is that the kind of fast that pleases me, just a day to humble oneself? Is fasting merely bowing down one’s head,

and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to Yahweh?   See the fast that pleases me:

breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.  Fast by sharing your food with the hungry,

bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin.

 Then will your light will break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of Yahweh your rearguard.

 Then you will call and Yahweh will answer, you will cry and he will say, I am here.

 

Ps 51:3-4, 5-6ab, 18-19

A heart contrite and humbled, O God, you will not spurn.

 

＊＊＊＊ Gospel ＊＊＊＊ 

Matthew 9:14-15

 Then the disciples of John came to him with the question, “How is it that we and the Pharisees fast on many occasions, but not your disciples?”

 Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? Time will come when the bridegroom will be taken away from them, then they will fast.

 

Gospel Reflection：

Why F(e)ast?

Pope Benedict ⅩⅥ opens his encyclical Deus Caritas Est with this affirmation: “Being Christianis not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction” (#1).

Consequently, what one does or does not do depends on the relationship that unfolds within this encounter. The disciples of John are a bit clueless as to why they ‘Have to’ fast and the disciples of Jesus do not, because they do not recognize that the act of fasting is not an end in itself, but has meaning only in relation to Christ, the bridegroom of human soul. In his presence, the soul feasts; in his absence, it mourns.

When such relationality defines our interpersonal relations, God will hear us and say, “I am here.”

St.Casimir

Born 3 October 1458

Died 4 March 1484 

Canonized 1521 or 1602 by Pope Leo X or Pope Clement ⅤⅢ